In a packed classroom on a cool evening near the front line in Libya’s civil war, 15-year-old Mira is teaching children to spell out the names of animals in the ancient Berber script, an act that once could have landed her in one of Muammar Gaddafi’s jails.Curious that Gadhafi would consider teaching the Berber language "imperialism," since the Berbers were there first. Many consider the imposition of Arabic bu conquering Arabs in the 7th Century more imperialist than speaking Berber. Oh, am I being politically incorrect?
The indigenous people of north Africa, known to others as Berbers and among themselves as Amazigh, were brutally suppressed under Gaddafi, who considered the teaching of their language and culture to be a form of imperialism in his Arab country.
They have become crucial supporters of the rebellion seeking to topple Gaddafi, with their stronghold in the Nafusa Mountains southwest of Tripoli emerging as one of the main fronts.
Berber was the main language of North Africa before Arabic arrived with the Muslim conquest in the 7th century. It is still spoken in the Sahara and in mountainous parts of Algeria, Morocco and Tunisia as well as Libya. Activists say most of the Arabs of North Africa are in fact descended from Amazigh peoples who were there before the arrival of Islam.
Today, the rebel-held town of Jadu, normally home to about 20,000 people but now swollen with refugees from areas within shelling range of Gaddafi’s troops, has become the centre for the rebirth of Amazigh culture and language. Shops have painted Amazigh signs above their doors.
For a few weeks, a radio station has been broadcasting from here in both Arabic and Amazigh, in what Berber activists believe are the first conversations in their language over Libyan airwaves in four decades. An Amazigh publishing house has printed four books so far over the past month, billed as Libya’s first publications in the language since Gaddafi seized power.
Whether the "Arabs" of Libya are actually "Arabs" or just people who call themselves "Arabs" but are actually Berbers is an open question. But tension between natives who predate the arrival of Islam and self-styled Arabs is common in north Africa -- think Copts in Egypt -- and Libya is no exception. Gadhafi has tried to capitalize on that with "divide and conquer":
Gaddafi’s government still uses hostility to the Amazigh as part of its propaganda, warning Arabs in nearby towns that Berbers are coming out of the hills to attack them.More power to them.
Inside rebel-held territory, Arabs and Berbers say they are united. Rebel units from Berber towns like Yefren and Jadu have been fighting side by side with units from Arab towns in the mountains, such as Zintan.
All fly the same pre-Gaddafi flag and profess similar goals of creating a democratic state.
But although they fight side by side, the units are still kept separate. When they captured the village of al-Qawalish last week, one of the first acts of the rival units was to hurriedly spray-paint the names of their Arab or Berber home towns on village walls.
“We are friends for now,” the fighter replied, pausing for a moment to consider. “For the revolution.” Anfusi acknowledges that hostility between Arabs and Berbers will probably outlast Gaddafi’s time in power.
“We will discover about each other. This will need time. Maybe we need five years. Maybe ten years to build our country. This is our opportunity,” he said.
But in his own way, Gaddafi had inadvertently helped. The Libyan leader’s crackdown on the rebellion this year had united the Arabs and Berbers of the mountains for the first time, Anfusi said.
“The people, they all hate Gaddafi.”